God is not the God of the Jews only, that is, He belongs equally to all men. . IF WE SAY THAT WE HAVE NOT SINNED, we make him a liar, and his word is not in us. yes, of the Gentiles Romans 3:1-31. 2 Much in every way! These words give us the basis of the Apostle’s missionary career. Let God be true, and every human being a liar. He imprints on them his own blessed image, and as they treat each other so he regards them as treating him. This shows the English words related to the source biblical texts along with brief definitions. I the LORD search the heart, [I] TRY THE REINS, even to give every man according to his ways, [and] according to the fruit of his doings. Righteousness Through Faith - But now apart from the law the righteousness of God has been made known, to which the Law and the Prophets testify. All rights reserved. only? Second, we become "heirs according to the promise." Circumcision ... and the uncircumcision ... is he not also of the Gentiles? The law of God is immutable. But for you who respect my name, the sun of vindication will rise with healing wings, and you will skip about like calves released from the stall. 4 Not at all! God is a universal Father, and all men are brethren, Romans 3:29, Romans 3:30. sending his Son to redeem them; by calling them by his grace; by which may lead us to observe the distinguishing grace of God, the would be to say that God is a God of the Jews only. 23. Neither was it necessary to be incorporated with the Jews by circumcision, to be made partakers of the justice of God. 3 For what does the Scripture say? For if salvation were to be by the works of the Law, which included circumcision, it would mean that God was only the God of the Jews. Galatians 3:29(NASB) Verse Thoughts. Romans 3:31. Creator, preserver, and Governor of them, or as he has a right to 29. Yes, of Gentiles too, 30 since there is only one God, who will justify the circumcised by faith and the uncircumcised through that same faith. Rather, we uphold the law. Romans 4:1-5, 13-17 EXEGESIS: ROMANS 4:1-5. God is the God both of Jews and Gentiles; not only as the &c.] The Jews made their boast of him as such, and would not The question opens with the Greek conjunction e, translated "what" in 1 Corinthians 6:16, 1 Corinthians 6:19; 1 Corinthians 14:36. But the supposition is impossible: there is only one God, and therefore He must be God of all, of Gentile and Jews alike. ычников Есть только один истинный Бог (ср. Romans 3:30. And where does that leave our proud Jewish claim of having a corner on God? Sinai Covenant, but by the covenant of grace; as appears by his California - Do Not Sell My Personal Information. # People cannot boast of their own holiness, since it is God’s free gift (Rom 3:27), both to the Jew who practices circumcision out of faith and to the Gentile who accepts faith without the Old Testament religious culture symbolized by circumcision (Rom 3:29–30). (29) Is he not also.—Insert “or.” “Or are we to suppose that God is the God of (literally, belongs to) the Jews only?”—taking up the point in the last verse, that any man, simply quâ man, and without regard to distinction of race, was capable of justification. is the best attested reading, but the argument seems to require that it should “approximate to the sense of ” (Simcox, Language of the N.T., p. 171), which is a variant: “if, as is the fact”. of whom he takes care; and will never leave nor forsake: all He does not then ask simply or expressly, whether God was the Creator of the Gentiles, which was admitted without any dispute; but whether he designed to manifest himself as a Savior also to them. Romans 3:29-31 New International Version (NIV) 29 Or is God the God of Jews only? (Romans 3:31) Rephrased, this verse would read "Therefore, what shall we say that Abraham, our first father, has found according to the flesh, that is, by natural human effort?" have for faith and hope in God. All descendants of the imperfect Adam were slaves to sin, so they could not be considered sons of God. Galatians 3:29. Salem Media Group. The Holy Spirit within us continually testifies to us that we are children of God. Romans 3:29. “It will not leave even a root or branch. Will their unfaithfulness nullify God’s faithfulness? The night is very black indeed throughout these chapters; there is a deathly chill in the air between God and his creatures and the frightening darkness is looking more permanent with each stroke of the apostle’s pen. God is the God of outsider non-Jews as well as insider Jews. “Abraham believed God, and it was accounted (Greek: … . What does Romans 3:29 mean? Jehovah is the Creator, Preserver, and Benefactor of all, Jew and Gentile, high and low, rich and poor, bond and free. Is he not also of the Gentiles; yea, indeed of the Gentiles, ‘Or is God the God of Jews only? Religious legalists, who could not reconcile the liberty we have through the faith in Christ's sacrifice on the cross, started to infiltrate the early Christian Church. When it comes to that judgment, God will justify the circumcised, meaning Jewish people, and the uncircumcised, meaning everyone else, through faith in Christ. Romans 3:29 Translation & Meaning. We'll send you an email with steps on how to reset your password. John Gill's Exposition of the Whole Bible, Commentary Critical and Explanatory on the Whole Bible, Robertson's Word Pictures in the New Testament, Greek Testament Critical Exegetical Commentary, Heinrich Meyer's Critical and Exegetical Commentary on the New Testament, Johann Albrecht Bengel's Gnomon of the New Testament, Matthew Poole's English Annotations on the Holy Bible, Alexander MacLaren's Expositions of Holy Scripture, Justin Edwards' Family Bible New Testament, William Godbey's Commentary on the New Testament, Haldane's Exposition on the Epistle to the Romans and Hebrews, Schaff's Popular Commentary on the New Testament, George Haydock's Catholic Bible Commentary, Commentary Critical and Explanatory on the Whole Bible - Unabridged, Ellicott's Commentary for English Readers. In Galatians 3:29, Paul lists two results of being "Christ's." Romans 3:31 Context. See N. S. L. Fryer, “The Meaning and Translation of Hilasterion in Romans 3:25,” EvQ 59 (1987): 99-116, who concludes the term is a neuter accusative substantive best translated “mercy seat” or “propitiatory covering,” and D. P. Bailey, “Jesus As the Mercy Seat: The Semantics and Theology of Paul’s Use of Hilasterion in Romans 3:25” (Ph.D. “The difference,” he says, “will perhaps best be seen by substituting their opposites, , : when, in the case of the Jews, the falsity of their starting-point, in the case of the Gentiles, the needlessness of a new instrumentality, would be insisted on.” (Notes on Epistles of St. Paul, p. Yea, of Gentiles also: "Since no one has the record on which he can boast and since faith is possible in everyone, Jew and Gentile, then Gentile as well as Jew can be justified.". Please enter your email address associated with your Salem All-Pass account, then click Continue. Or is God only? 9. The Jews made this claim, and it would hold good, if justification were by works of the law, since the Jews alone possessed the law. Δὲ [even] but) An explanation is here given of the righteousness of God, Romans 3:21.— διὰ πίστεως Ἰησο͂ υ κριστο͂ υ, by faith of Jesus Christ) by faith in Jesus.—See Galatians 2:16, notes.— εἰς, unto) To be connected with the righteousness, Romans 3:21.— εἰς πάντας, unto all) the Jews, who are, as it were, a peculiar vessel.— ἐπὶ πάντας, upon all) the Gentiles, who are as a soil which receives an exceedingly … 3. On what principle, that of wor Romans 1:18-3:20speaks profoundly and frankly into the issue of human sin and responsibility. 8. his hands, providing blessings of grace for them in him, and Seeing it is one God. Is he the God of the Jews only? Is He not the God of Gentiles also? Start Here! Yes, of Gentiles also. Romans 3:29 Or is God {the God} of Jews only? First, nobody can follow the law perfectly, which means … their sanctification, adoption, pardon, and justification; by is he not also of the Gentiles? .” (Deut. Spurgeon's Morning and Evening Devotional on Romans 3:31 -When the believer is adopted into the Lord's family, his relationship to old Adam and the law ceases at once; but then he is under a new rule, and a new covenant. Lightfoot insists on drawing a distinction between and in this passage. 29 Is he the God of the Jews only? allow the Gentiles any interest in him: but. Use this table to get a word-for-word translation of the original Greek Scripture. The article before Jews and Gentiles, which is not in the original, makes the assertion respect Jews and Gentiles in general. 10. is probably logical, rather than temporal, whether the reference be made to the last judgment, or to each case, as it arises, in which God justifies. But a marked change occurs here in 3:21-31. A servile spirit you have nothing to do with: you are not a slave, but a child; and now, … is he not {the God} of Gentiles also? of Both Jew and Gentile can only be justified by faith in Jesus Christ. What does this verse really mean? Romans 3:29–30 draws on the fundamental tenet of Judaism: God is one—monotheism. 31 Do we then make void the law through faith? 1 What then will we say that Abraham, our forefather, has found according to the flesh? Paul has carefully dismantled the logic behind that belief. Is he the God of the Jews only? Thus, Jews recited the Shema (Hebrew for “hear,” the first word of Deut. Romans 3:30. &c.] The Jews made their boast of him as such, and would not allow the Gentiles any interest in him: but. Romans 8 shows how to live by the Spirit and let peace rule in our hearts. He answers it by a counter-question. This is assumed as an axiom by the Apostle. 1Кор. 2 For if Abraham was justified by works, he has something to boast about, but not toward God. 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